In my last piece, we looked at the commission’s stated position that people who don’t want zoning have an “outdated ideology” and are “shortsighted.” (source) We looked at reasons that a person might agree with implementing zoning in Bourbon County, and also some reasons why someone might disagree.  There are rational reasons for both sides. Some, if not most, of the people I know who oppose zoning do so on the grounds of core principles and a long view of the different viewpoints and quality of leadership that they expect to cycle through the commissioner seats over the coming years.

Months before George Washington was elected President for the first time, Jefferson wrote, “The natural progress of things is for liberty to yield, and government to gain ground.” He was commenting on the need for limits to the government’s power—especially in how long someone could stay President. While he agreed that the presumed President, George Washington, would make a good leader, he felt that our system of government should be designed to work well with a good President, but also work with a bad one that we may not yet anticipate. Jefferson felt that the amount of authority given to the government becomes the starting point from which it will continue to “gain ground” and the way to preserve liberty is to make sure you don’t give the government more control when you had a good leader than what you’d want if you happen to get a bad one.

Many people who oppose zoning share a similar core principle that leads them to approach any growth of government with the same concerns as Jefferson.  The establishment of a framework where landowners must obtain permission from the commissioners to use their land in ways that are otherwise lawful is a long-term concern. Even if they have full faith and trust in the current commissioners, looking to the future means realizing that other commissioners will come, just as Jefferson recognized about the Presidency.

Zoning enables the county to designate specific land uses that require commissioner approval.  If you have a core principle that believes that the county commissioners today and in the future are going to make these approvals in your best interest, then zoning is a great way to make sure that if your neighbor has to get permission from the commissioners in order to make sure their use is more in keeping with what you will find acceptable. (According to Johnathan Eden Commissioner Beerbower has said a shooting range would require this permission.)

On the other hand, some people have a core principle that reflects Jefferson’s concerns.  Even if they would like to see their neighbors have to ask the commissioners for permission for everything the current commissioners propose today, they recognize the natural tendency of government to “gain ground” and believe that the potential inconvenience of their neighbor using their land as they see fit is a much lower risk than the cumulative ordinances that will be enacted by current and future commissioners if given the authority provided by zoning.

It is easy to see why people might rationally support zoning. It is equally easy to see why they might rationally be opposed to this. For the sake of argument, let’s assume that the current commissioners are Washington-level leaders and no one in the entire county has any concerns that they would make any decision that isn’t in the best interest of the county as a whole. Jefferson tells us the authority that we give to our government should be constrained in a way that handles the worst leadership we can imagine, along with the best. Whether you support zoning or not, you should be wary of political rhetoric that dismisses the core principles that embody Jefferson’s concerns as “outdated ideology” and labels those who hold these principles as “shortsighted.”

Mark Shead

Note: FortScott.biz publishes opinion pieces with a variety of perspectives. If you would like to share your opinion, please send a letter to [email protected]. 

Keys to the Kingdom By Carolyn Tucker

Famous Rolling Stone

I have cherished photos of my immediate family when I was 14 months old. The year was 1959 in Covina, California. Mom was wearing a hat, dress with a thin belt, a corsage,  white gloves, and black patent-leather heels. Dad wore a white dress shirt, necktie, white suit jacket with a handkerchief in the breast pocket, black slacks, and black leather dress shoes. My 11-year-old brother was outfitted in a white shirt, bow tie, suit jacket, and dark slacks. I was wearing a ruffled bonnet with a matching dress, and white walking shoes. I wouldn’t part with these sentimental photos for love nor money. We were on our way to church to celebrate the resurrection of Jesus Christ, the Savior of the world!

Matthew’s account tells us how the extremely-massive stone at the door of the tomb was  rolled away. “For an angel of the Lord came down from heaven, rolled aside the stone, and sat on it“ (Matthew 28:2 NLT). On this first Resurrection Sunday, the rolling-stone angel scared the living daylights out of the four Roman soldiers assigned to guard Jesus’  tomb. “His face shone like lightning, and his clothing was as white as snow. The guards shook with fear when they saw him, and they fell into a dead faint“ (Matthew 28:3-4 NLT). The soldiers were so terrified at the immense size, power, and brilliance of this angel that they fell to the ground, violently trembling and so paralyzed with fear that they couldn’t move! When they somewhat revived, they got up and ran away like little girls. The Bible doesn’t say that they screamed…but I wonder.

“After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to view the tomb“ (Matthew 28:1 CSB). According to Luke 24:10, there were also other women with the two Mary’s. When the women came to the tomb (which had been officially sealed shut by Roman soldiers), they found that the enormous stone had been rolled away! A massive earthquake had occurred simultaneously at the moment of Jesus’ resurrection sometime before the women arrived at the garden. Just as the earth shook when the Son of God died on the cross, now the earth had exploded with jubilation at the resurrection of Jesus!

“The angel told the women, ‘Don’t be afraid, because I know you are looking for Jesus who was crucified. He is not here. For He has risen, just as He said. Come and see the place where He lay. Then go quickly and tell His disciples, ‘He has risen from the dead and indeed He is going ahead of you to Galilee; you will see Him there.’” (Matthew 28:5-7 CSB).  These brave ladies were instructed to “go and see” and then “go and tell.”

When it comes to telling a story, it’s been said that women describe all the details and men just basically tell the headlines. Maybe that’s why the angel told women, and not men, to look inside the tomb and then “go and tell” what they saw. Even though they were perplexed and astonished, they obeyed the angel’s instructions.

I guess we can say that Jesus was the inventor of “show and tell.” A few days after  Resurrection Sunday, Jesus appeared to His disciples a second time. (The first time,  Thomas was absent so he didn’t believe that Jesus was alive.) The risen Savior spoke directly to Thomas and said, “Put your finger here, and look at My hands. Put your hand into the wound in My side. Don’t be faithless any longer. Believe!“ (John 20:27 NLT). Christ followers cannot be faithless and do the Kingdom of God any real good.

The Key: The most-famous rolling stone is the one that couldn’t keep Jesus entombed.